Lucid Theology

John Piper offers such insightful thoughts on humility:

If humility is not compliance with relativism and is not sophomoric skepticism, what is it? This is important, since the Bible says, “God opposes the proud, but gives grace to the humble” (1 Peter 5:5), and “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:11). God has told us at least six things about humility.

1. Humility begins with a sense of subordination to God in Christ.

A disciple is not above his teacher, nor a slave above his master. (Matthew 10:24)

Humble yourselves under the mighty hand of God. (1 Peter 5:6)

2. Humility does not feel a right to better treatment than Jesus got.

If they have called the head of the house Beelzebul, how much more will they malign the members of his household! (Matthew 10:25)

Therefore humility does not return evil for evil. It is not life based on its perceived rights.

Christ also suffered for you, leaving you an example for you to follow in His steps; . . . while suffering, He uttered no threats, but handed [his cause] over to Him who judges righteously. (1 Peter 2:21-23)

3. Humility asserts truth not to bolster ego with control or with triumphs in debate, but as service to Christ and love to the adversary.

Love rejoices in the truth. (1 Corinthians 13:6)

What I [Jesus] tell you in the darkness, speak in the light. . . . Do not fear. (Matthew 10:27-2

We do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake. (2 Corinthians 4:5)

4. Humility knows it is dependent on grace for all knowing and believing.

What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? (1 Corinthians 4:7)

In humility receive the word implanted, which is able to save your souls. (James 1:21)

5. Humility knows it is fallible, and so considers criticism and learns from it; but also knows that God has made provision for human conviction and that he calls us to persuade others.

We see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. (1 Corinthians 13:12)

A wise man is he who listens to counsel. (Proverbs 12:15)

Therefore, knowing the fear of the Lord, we persuade men. (2 Corinthians 5:11)

6. Humility is to believe in the heart and confess with the lips that our life is like a vapor, and that God decides when we die, and that God governs all our accomplishments.

Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” 14 Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. 15 Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” 16 But as it is, you boast in your arrogance; all such boasting is evil. (James 4:13-16)

(HT: Desiring God Blog)

Today I want to highlight an interesting article by John MacArthur (who pastors Grace Community Church in Sun Valley, California) on the subject of the gospel. He deals with several key subjects regarding the gospel winsomely, passionately, but most of all, biblically.

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I am amazed at some of the things that have been said and written in recent years about the gospel. I fear that in many circles a different message is replacing the good news of salvation. I’m not talking about the attacks on the gospel from liberal religion or the theology of the cults, but a skewed message that has sprouted from right within conservative evangelicalism.

I have a copy of a training film now being used internationally to teach Christians what they should and should not say when leading someone to Christ. A respected, conservative organization produced the film, but frankly, the warped view of the gospel it presents is appalling.

In the entire half-hour film, there is not one mention of the resurrection. It speaks of forgiveness without defining sin, and it talks of trusting Christ without describing faith. Incredibly, the film counsels believers never to speak to a non-Christian about the lordship of Christ, submission to Him, surrender of the will, forsaking one’s sin, or obeying God. Those truths, according to the film, have no place in the gospel message but should be saved for later, after someone becomes a Christian.

That sentiment reflects a viewpoint that is rapidly gaining momentum within evangelicalism. A handful of outspoken and increasingly vocal teachers are popularizing it. To their credit, most of those men are motivated by a passion to keep the gospel of God’s grace free from the influence of human works. Their desire, I’m sure, is to make clear the biblical truth that salvation may in no way be earned or obtained by man’s effort. Their approach, however, has been to eliminate from the gospel message anything that sounds like a work of righteousness, and to speak only of believing the objective data. They have erased the biblical words repentance, obedience, and submission from the vocabulary of evangelicalism.

Such teaching has taken a heavy toll. Faith has become merely an intellectual exercise. Instead of calling men and women to surrender to Christ, modern evangelism asks them only to accept some basic facts about Him. A person can believe without obeying. Thus faith is robbed of any moral significance, and righteousness becomes optional.

Even the way we invite people to Christ reveals this shift. “Make a decision for Christ,” we say. When was the last time you heard an evangelistic message that challenged sinners to repent and follow Christ? Yet isn’t that the language Jesus Himself used (Matthew 4:17; Mark 8:34)?

Those were the questions that prompted me to write The Gospel According to Jesus—I wanted to study the message Jesus preached to unbelievers. How could any issue be more important? The gospel we present has eternal consequences. If it is the true gospel, it can direct men and women into the everlasting kingdom. If it is a corrupted message, it can give unsaved people false hope while consigning them to eternal damnation. This is not a trivial matter for theologians to speculate on. It is an issue every lay person must understand and get right.

Here are some questions that need to be answered biblically:

Do we receive Jesus as Lord and Savior, or as Savior only? Some say a person who refuses to obey Christ can still receive Him as Savior. They teach that the gift of eternal life is available by faith even to one who rejects the moral and spiritual demands of Christ. They accuse others of teaching “lordship salvation,” implying that it is novel to suggest that submission is a characteristic of saving faith.

Until relatively recently, however, no one would have dared suggest a person can be saved while stubbornly refusing to bow to Christ’s authority. Nearly all the major biblical passages calling for saving faith refer to Jesus as lord (cf. Acts 2:21, 36; Romans 10:9-10).

Is repentance from sin essential to salvation? Some say that turning from sin is a human work and therefore cannot be part of salvation. To accommodate the biblical call to repentance, they redefine repentance as nothing more than a change of mind about who Jesus is.

Biblically, however, repentance is a total about face—turning away from sin and self and unto God (cf. 1 Thessalonians 1:9). That is no more a result of human effort than faith itself. Nor is it in any sense a pre-salvation work required to prepare a sinner for salvation. Real repentance is inseparable from faith and, like faith, is the work of God in a human heart. It is the response God inevitably generates in the heart of one He is redeeming.

What is faith? Some say faith is merely believing certain facts. One popular Bible teacher says saving faith is nothing more than confidence in the divine offer of eternal life.

Biblically, however, the object of faith is not the divine offer; it is the Person of Jesus Christ. Faith in Him is what saves, not just be­lieving His promises or accepting facts about Him. Saving faith has to be more than accepting facts. Even demons have that kind of faith (James 2:19).

Believing in Jesus means re­ceiving Him for all that He is (John 1:12). It means both confessing Him as Savior and yielding to Him as Lord. In fact, Scripture often uses the word obedience as a synonym for faith (cf. John 3:36; Acts 6:7; Hebrews 5:9).

What is a disciple? In the past hundred years or so, it has become popular to speak of discipleship as a higher level of Christian experience. In the new terminology, a person becomes a believer at salvation; he becomes a disciple later, when he moves past faith to obedience.

Such a view conveniently relegates the difficult demands of Jesus to a post-salvation experience. It maintains that when He challenged the multitudes to deny self, to take up a cross and follow Him (Mark 8:34); to forsake all (Luke 14:33); and to leave father and mother (Matthew 19:29), He was simply asking believers to step up to the second level and become disciples.

But how does that square with Jesus’ own words, “I did not come to call the righteous, but sinners” (Matt 9:13)? The heart of His ministry was evangelism, and those difficult demands are evangelistic appeals.

Every believer is a disciple and vice versa. A careful reading of Acts shows that the word disciple has been a synonym for Christian from the earliest days of the church (cf. 6:1-2, 7; 11:26; 14:20, 22; 15:10).

What is the evidence of salvation? In their zeal to eliminate good works as a requirement for salvation, some have gone to the extreme of arguing that good works are not even a valid evidence of salvation. They teach that a person may be genuinely saved yet never manifest the fruit of salvation—a changed life.

A few have even taken the absurd position that a born-again person may ultimately turn away from Christ into unbelief, deny God, and become an atheist—yet still possess eternal life. One writer invented a term for such people: “unbelieving believers”!

Scripture is clear that a saved person can never be lost. It is equally clear that a genuine Christian will never fall back into total unbelief. That kind of apostasy proves an individual was never really born again (1 John 2:19).

Furthermore, if a person is genuinely saved, his life will change for the better (2 Corinthians 5:17). He is saved “for good works” (Ephesians 2:10), and there is no way he can fail to bring forth at least some of the fruit that characterizes the redeemed (cf. Matthew 7:17). His desires are transformed; he begins to hate sin and love righteousness. He will not be sinless, but the pattern of his life will be decreasing sin and increasing righteousness.

You need to settle these critical questions in your own heart. Study the gospel Scripture presents. Listen with discernment to every speaker you hear. Measure everything by the Word of God. Above all, make sure that the message you share with unbelievers is truly the gospel of Christ.

© Copyright 2006 by Grace to You. All rights reserved. Used by permission. [Originated in the GTY resources page here]

I’m often motivated by different articles across the internet that really speak to me. When I come across a particular one that strikes a chord with me, I usually save it. Today I wanted to highlight one which I saved by John MacArthur where he examines how God uses broken, sinful, and worthless people to glorify Himself. I’m sure you’ll be encouraged as I was when I first read this a year ago. Perhaps we would do well in being better nobodies rather than trying to be somebodies.

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Stained-Glass Saints?

If you’ve ever visited the great cathedrals in Europe, you’d think the apostles were larger-than-life stained-glass saints with shining halos who represented an exalted degree of spirituality. But actually, they were very, very common men.

It’s a shame they have so often been put on pedestals as magnificent marble figures, or portrayed in paintings like some kind of Roman gods. That dehumanizes them. They were just twelve completely ordinary men—human in every way—and we shouldn’t lose touch with who they really were.

So what qualified those men to be apostles? The truth is, it wasn’t any intrinsic ability or outstanding talent of their own. They were Galileans. They were not the elite. Galileans were considered low-class, rural, uneducated, people. They were commoners, nobodies. But those nobodies would become the preeminent leaders of the fledgling church—its very foundation!

Now when it comes to church leadership, there are some rather clear moral and spiritual qualifications that men must meet. The Bible sets the standard extremely high (see 1 Timothy 3:2-7; Titus 1:6-9; Hebrews 13:7).

But you know something? The standard isn’t any lower for the rest of the church. Leaders are to be examples for all others who strive to meet the same standard. There is no such thing as an acceptable “lower” standard for rank-and-file church members. In fact, in Matthew 5:48, Jesus said to all believers, “Be perfect, just as your Father in heaven is perfect.”

That’s a tall order! Frankly, no one meets such a standard. Humanly speaking, no one “qualifies” when the standard is utter perfection. What joy there is in knowing that it is God Himself who must save sinners, sanctify them, and then transform the unqualified into instruments He can use.

The twelve were like the rest of us; they were selected from the unworthy and the unqualified. They were, like Elijah, men “with a nature like ours” (James 5:17). They did not rise to the highest usefulness because they were somehow different from us. Rather, their transformation into vessels of honor was a divine work and their incredible influence is a result of the divine message they preached.

Why God Chooses Us

Do you ever become discouraged and disheartened when your spiritual life and witness suffer because of personal sin or failure? We tend to think we’re worthless nobodies—and left to ourselves, that would be true! But be encouraged—worthless nobodies are just the kind of people God uses. If you think about it, that’s all He has to work with!

But have you ever stopped to consider why that’s true? Listen to this: God chooses the humble, the lowly, the meek, and the weak so that there’s never any question about the source of power when their lives change the world. It’s not the man; it’s the truth of God and the power of God in the man. Next time you’re reading through the gospels or the book of Acts, take a few minutes to consider the work of God in the apostles. They were slow to believe, slow to understand, and had horrendous memories! Sound familiar?

Don’t worry—that is perfectly consistent with the way the Lord always works. 1 Corinthians 1:20-21 says, “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.” That is the very reason there were no philosophers, no brilliant writers, no famous debaters, no distinguished teachers, and no men who had ever distinguished themselves as great orators among the twelve Christ chose. They became great spiritual leaders and great preachers under the power of the Holy Spirit, but it was not because of any innate oratorical skill, leadership abilities, or academic qualifications they had. Their influence is owing to one thing and one thing only: the power of the message they preached.

On a human level, the gospel was considered a foolish message and the apostles were deemed unsophisticated preachers. Their teaching was beneath the elite. They were mere fishermen and working-class nobodies. Peons. Rabble. That was the assessment of their contemporaries and that has been the majority opinion of the genuine church of Christ throughout history and to this very day! “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called” (v. 26).

But think about this: “God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence” (vv. 27-29). God’s favorite instruments are nobodies, so that no man can boast before God. In other words, God chooses whom He chooses so He might receive the glory. He chooses weak instruments so no one will attribute the power to the instruments but rather to the God who wields the instruments. Those who pursue their own glory will sadly find God’s strategy unacceptable—and they’ll miss out on true glory and true joy.

With the notable exception of Judas, the apostles were not like that. They certainly struggled with pride and arrogance like every fallen human being. But the driving passion of their lives became the glory of Christ. And it was that passion, subjected to the influence of the Holy Spirit—not any innate skill or human talent—that explains why they left such an indelible impact on the world.

[Originated in Pulpit Magazine as God Glorified in the Nobodies on September 20, 2006]